Daily Reading

1. Wednesday of the Fourth Week of Lent

   Reading 1 Is 49:8-15

   Thus says the LORD:
   In a time of favor I answer you,
   on the day of salvation I help you;
   and I have kept you and given you as a covenant to the people,
   To restore the land
   and allot the desolate heritages,
   Saying to the prisoners: Come out!
   To those in darkness: Show yourselves!
   Along the ways they shall find pasture,
   on every bare height shall their pastures be.
   They shall not hunger or thirst,
   nor shall the scorching wind or the sun strike them;
   For he who pities them leads them
   and guides them beside springs of water.
   I will cut a road through all my mountains,
   and make my highways level.
   See, some shall come from afar,
   others from the north and the west,
   and some from the land of Syene.
   Sing out, O heavens, and rejoice, O earth,
   break forth into song, you mountains.
   For the LORD comforts his people
   and shows mercy to his afflicted.
   
   But Zion said, "The LORD has forsaken me;
   my Lord has forgotten me."
   Can a mother forget her infant,
   be without tenderness for the child of her womb?
   Even should she forget,
   I will never forget you.
   

   Responsorial Psalm Ps 145:8-9, 13cd-14, 17-18

   R. (8a)  The Lord is gracious and merciful.
   The LORD is gracious and merciful,
   slow to anger and of great kindness.
   The LORD is good to all
   and compassionate toward all his works.
   R. The Lord is gracious and merciful.
   The LORD is faithful in all his words
   and holy in all his works.
   The LORD lifts up all who are falling
   and raises up all who are bowed down.
   R. The Lord is gracious and merciful.
   The LORD is just in all his ways
   and holy in all his works.
   The LORD is near to all who call upon him,
   to all who call upon him in truth.
   R. The Lord is gracious and merciful.
   

   Verse Before the Gospel Jn 11:25a, 26

   I am the resurrection and the life, says the Lord;
   whoever believes in me will never die.
   

   Gospel Jn 5:17-30

   Jesus answered the Jews:
   "My Father is at work until now, so I am at work."
   For this reason they tried all the more to kill him,
   because he not only broke the sabbath
   but he also called God his own father, making himself equal to God.
   
   Jesus answered and said to them,
   "Amen, amen, I say to you, the Son cannot do anything on his own,
   but only what he sees the Father doing;
   for what he does, the Son will do also.
   For the Father loves the Son
   and shows him everything that he himself does,
   and he will show him greater works than these,
   so that you may be amazed.
   For just as the Father raises the dead and gives life,
   so also does the Son give life to whomever he wishes.
   Nor does the Father judge anyone,
   but he has given all judgment to the Son,
   so that all may honor the Son just as they honor the Father.
   Whoever does not honor the Son
   does not honor the Father who sent him.
   Amen, amen, I say to you, whoever hears my word
   and believes in the one who sent me
   has eternal life and will not come to condemnation,
   but has passed from death to life.
   Amen, amen, I say to you, the hour is coming and is now here
   when the dead will hear the voice of the Son of God,
   and those who hear will live.
   For just as the Father has life in himself,
   so also he gave to the Son the possession of life in himself.
   And he gave him power to exercise judgment,
   because he is the Son of Man.
   Do not be amazed at this,
   because the hour is coming in which all who are in the tombs
   will hear his voice and will come out,
   those who have done good deeds
   to the resurrection of life,
   but those who have done wicked deeds
   to the resurrection of condemnation.
   
   "I cannot do anything on my own;
   I judge as I hear, and my judgment is just,
   because I do not seek my own will
   but the will of the one who sent me."
   

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   Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

2. Tuesday of the Fourth Week of Lent

   Reading 1 Ez 47:1-9, 12

   The angel brought me, Ezekiel,
   back to the entrance of the temple of the LORD,
   and I saw water flowing out
   from beneath the threshold of the temple toward the east,
   for the façade of the temple was toward the east;
   the water flowed down from the right side of the temple,
   south of the altar.
   He led me outside by the north gate,
   and around to the outer gate facing the east,
   where I saw water trickling from the right side.
   Then when he had walked off to the east
   with a measuring cord in his hand,
   he measured off a thousand cubits
   and had me wade through the water,
   which was ankle-deep.
   He measured off another thousand
   and once more had me wade through the water,
   which was now knee-deep.
   Again he measured off a thousand and had me wade;
   the water was up to my waist.
   Once more he measured off a thousand,
   but there was now a river through which I could not wade;
   for the water had risen so high it had become a river
   that could not be crossed except by swimming.
   He asked me, "Have you seen this, son of man?"
   Then he brought me to the bank of the river, where he had me sit.
   Along the bank of the river I saw very many trees on both sides.
   He said to me,
   "This water flows into the eastern district down upon the Arabah,
   and empties into the sea, the salt waters, which it makes fresh.
   Wherever the river flows,
   every sort of living creature that can multiply shall live,
   and there shall be abundant fish,
   for wherever this water comes the sea shall be made fresh.
   Along both banks of the river, fruit trees of every kind shall grow;
   their leaves shall not fade, nor their fruit fail.
   Every month they shall bear fresh fruit,
   for they shall be watered by the flow from the sanctuary.
   Their fruit shall serve for food, and their leaves for medicine."
   

   Responsorial Psalm Ps 46:2-3, 5-6, 8-9

   R. (8)  The Lord of hosts is with us; our stronghold is the God of Jacob.
   God is our refuge and our strength,
   an ever-present help in distress.
   Therefore we fear not, though the earth be shaken
   and mountains plunge into the depths of the sea.
   R. The Lord of hosts is with us; our stronghold is the God of Jacob.
   There is a stream whose runlets gladden the city of God,
   the holy dwelling of the Most High.
   God is in its midst; it shall not be disturbed;
   God will help it at the break of dawn.
   R. The Lord of hosts is with us; our stronghold is the God of Jacob.
   The LORD of hosts is with us;
   our stronghold is the God of Jacob.
   Come! behold the deeds of the LORD,
   the astounding things he has wrought on earth.
   R. The Lord of hosts is with us; our stronghold is the God of Jacob.
   

   Verse Before the Gospel Ps 51:12a, 14a

   A clean heart create for me, O God;
   give me back the joy of your salvation.
   

   Gospel Jn 5:1-16

   There was a feast of the Jews, and Jesus went up to Jerusalem.
   Now there is in Jerusalem at the Sheep Gate
   a pool called in Hebrew Bethesda, with five porticoes.
   In these lay a large number of ill, blind, lame, and crippled.
   One man was there who had been ill for thirty-eight years.
   When Jesus saw him lying there
   and knew that he had been ill for a long time, he said to him,
   "Do you want to be well?"
   The sick man answered him,
   "Sir, I have no one to put me into the pool
   when the water is stirred up;
   while I am on my way, someone else gets down there before me."
   Jesus said to him, "Rise, take up your mat, and walk."
   Immediately the man became well, took up his mat, and walked.
   
   Now that day was a sabbath.
   So the Jews said to the man who was cured,
   "It is the sabbath, and it is not lawful for you to carry your mat."
   He answered them, "The man who made me well told me,
   'Take up your mat and walk.'"
   They asked him,
   "Who is the man who told you, 'Take it up and walk'?"
   The man who was healed did not know who it was,
   for Jesus had slipped away, since there was a crowd there.
   After this Jesus found him in the temple area and said to him,
   "Look, you are well; do not sin any more,
   so that nothing worse may happen to you."
   The man went and told the Jews
   that Jesus was the one who had made him well.
   Therefore, the Jews began to persecute Jesus
   because he did this on a sabbath.

    

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   Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

3. Solemnity of Saint Joseph, spouse of the Blessed Virgin Mary

   Reading 1 2 Sm 7:4-5a, 12-14a, 16

   The LORD spoke to Nathan and said:
   "Go, tell my servant David,
   'When your time comes and you rest with your ancestors,
   I will raise up your heir after you, sprung from your loins,
   and I will make his kingdom firm.
   It is he who shall build a house for my name.
   And I will make his royal throne firm forever.
   I will be a father to him,
   and he shall be a son to me.
   Your house and your kingdom shall endure forever before me;
   your throne shall stand firm forever.'"
   

   Responsorial Psalm Ps 89:2-3, 4-5, 27 and 29

   R. (37)  The son of David will live for ever.
   The promises of the LORD I will sing forever;
   through all generations my mouth shall proclaim your faithfulness,
   For you have said, "My kindness is established forever";
   in heaven you have confirmed your faithfulness.
   R. The son of David will live for ever.
   "I have made a covenant with my chosen one,
   I have sworn to David my servant:
   Forever will I confirm your posterity
   and establish your throne for all generations."
   R. The son of David will live for ever.
   "He shall say of me, 'You are my father,
   my God, the Rock, my savior.'
   Forever I will maintain my kindness toward him,
   and my covenant with him stands firm."
   R. The son of David will live for ever.
   

   Reading 2 Rom 4:13, 16-18, 22

   Brothers and sisters:
   It was not through the law
   that the promise was made to Abraham and his descendants
   that he would inherit the world,
   but through the righteousness that comes from faith.
   For this reason, it depends on faith,
   so that it may be a gift,
   and the promise may be guaranteed to all his descendants,
   not to those who only adhere to the law
   but to those who follow the faith of Abraham,
   who is the father of all of us, as it is written,
   I have made you father of many nations.
   He is our father in the sight of God,
   in whom he believed, who gives life to the dead
   and calls into being what does not exist.
   He believed, hoping against hope,
   that he would become the father of many nations,
   according to what was said, Thus shall your descendants be.
   That is why it was credited to him as righteousness.
   

   Verse Before the Gospel Ps 84:5

   Blessed are those who dwell in your house, O Lord;
   they never cease to praise you.
   

   GospeL Mt 1:16, 18-21, 24a

   Jacob was the father of Joseph, the husband of Mary.
   Of her was born Jesus who is called the Christ.
   
   Now this is how the birth of Jesus Christ came about.
   When his mother Mary was betrothed to Joseph,
   but before they lived together,
   she was found with child through the Holy Spirit.
   Joseph her husband, since he was a righteous man,
   yet unwilling to expose her to shame,
   decided to divorce her quietly.
   Such was his intention when, behold,
   the angel of the Lord appeared to him in a dream and said,
   “Joseph, son of David,
   do not be afraid to take Mary your wife into your home.
   For it is through the Holy Spirit
   that this child has been conceived in her.
   She will bear a son and you are to name him Jesus,
   because he will save his people from their sins.”
   When Joseph awoke,
   he did as the angel of the Lord had commanded him
   and took his wife into his home.
   

   or Lk 2:41-51a

   Each year Jesus’ parents went to Jerusalem for the feast of Passover,
   and when he was twelve years old,
   they went up according to festival custom.
   After they had completed its days, as they were returning,
   the boy Jesus remained behind in Jerusalem,
   but his parents did not know it.
   Thinking that he was in the caravan,
   they journeyed for a day
   and looked for him among their relatives and acquaintances,
   but not finding him,
   they returned to Jerusalem to look for him.
   After three days they found him in the temple,
   sitting in the midst of the teachers,
   listening to them and asking them questions,
   and all who heard him were astounded
   at his understanding and his answers.
   When his parents saw him,
   they were astonished,
   and his mother said to him,
   “Son, why have you done this to us?
   Your father and I have been looking for you with great anxiety.”
   And he said to them,
   “Why were you looking for me?
   Did you not know that I must be in my Father’s house?”
   But they did not understand what he said to them.
   He went down with them and came to Nazareth,
   and was obedient to them.
   

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   Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

4. Fourth Sunday of Lent

   Reading 1 1 Sm 16:1b, 6-7, 10-13a

   The LORD said to Samuel:
   "Fill your horn with oil, and be on your way.
   I am sending you to Jesse of Bethlehem,
   for I have chosen my king from among his sons."
   
   As Jesse and his sons came to the sacrifice,
   Samuel looked at Eliab and thought,
   "Surely the LORD's anointed is here before him."
   But the LORD said to Samuel:
   "Do not judge from his appearance or from his lofty stature,
   because I have rejected him.
   Not as man sees does God see,
   because man sees the appearance
   but the LORD looks into the heart."
   In the same way Jesse presented seven sons before Samuel,
   but Samuel said to Jesse,
   "The LORD has not chosen any one of these."
   Then Samuel asked Jesse,
   "Are these all the sons you have?"
   Jesse replied,
   "There is still the youngest, who is tending the sheep."
   Samuel said to Jesse,
   "Send for him;
   we will not begin the sacrificial banquet until he arrives here."
   Jesse sent and had the young man brought to them.
   He was ruddy, a youth handsome to behold
   and making a splendid appearance.
   The LORD said,
   "There—anoint him, for this is the one!"
   Then Samuel, with the horn of oil in hand,
   anointed David in the presence of his brothers;
   and from that day on, the spirit of the LORD rushed upon David.
   

   Responsorial Psalm Ps 23: 1-3a, 3b-4, 5, 6

   R. (1) The Lord is my shepherd; there is nothing I shall want.
   The LORD is my shepherd; I shall not want.
   In verdant pastures he gives me repose;
   beside restful waters he leads me;
   he refreshes my soul.
   R. The Lord is my shepherd; there is nothing I shall want.
   He guides me in right paths
   for his name's sake.
   Even though I walk in the dark valley
   I fear no evil; for you are at my side
   With your rod and your staff
   that give me courage.
   R. The Lord is my shepherd; there is nothing I shall want.
   You spread the table before me
   in the sight of my foes;
   you anoint my head with oil;
   my cup overflows.
   R. The Lord is my shepherd; there is nothing I shall want.
   Only goodness and kindness follow me
   all the days of my life;
   and I shall dwell in the house of the LORD
   for years to come.
   R. The Lord is my shepherd; there is nothing I shall want.
   

   Reading 2 Eph 5:8-14

   Brothers and sisters:
   You were once darkness,
   but now you are light in the Lord.
   Live as children of light,
   for light produces every kind of goodness
   and righteousness and truth.
   Try to learn what is pleasing to the Lord.
   Take no part in the fruitless works of darkness;
   rather expose them, for it is shameful even to mention
   the things done by them in secret;
   but everything exposed by the light becomes visible,
   for everything that becomes visible is light.
   Therefore, it says:
   "Awake, O sleeper,
   and arise from the dead,
   and Christ will give you light."
   

   Verse Before the Gospel Jn 8:12

   I am the light of the world, says the Lord;
   whoever follows me will have the light of life.
   

   Gospel Jn 9:1-41

   As Jesus passed by he saw a man blind from birth.
   His disciples asked him,
   "Rabbi, who sinned, this man or his parents,
   that he was born blind?"
   Jesus answered,
   "Neither he nor his parents sinned;
   it is so that the works of God might be made visible through him.
   We have to do the works of the one who sent me while it is day.
   Night is coming when no one can work.
   While I am in the world, I am the light of the world."
   When he had said this, he spat on the ground
   and made clay with the saliva,
   and smeared the clay on his eyes,
   and said to him,
   "Go wash in the Pool of Siloam" —which means Sent—.
   So he went and washed, and came back able to see.
   
   His neighbors and those who had seen him earlier as a beggar said,
   "Isn't this the one who used to sit and beg?"
   Some said, "It is, "
   but others said, "No, he just looks like him."
   He said, "I am."
   So they said to him, "How were your eyes opened?"
   He replied,
   "The man called Jesus made clay and anointed my eyes
   and told me, 'Go to Siloam and wash.'
   So I went there and washed and was able to see."
   And they said to him, "Where is he?"
   He said, "I don't know."
   
   They brought the one who was once blind to the Pharisees.
   Now Jesus had made clay and opened his eyes on a sabbath.
   So then the Pharisees also asked him how he was able to see.
   He said to them,
   "He put clay on my eyes, and I washed, and now I can see."
   So some of the Pharisees said,
   "This man is not from God,
   because he does not keep the sabbath."
   But others said,
   "How can a sinful man do such signs?"
   And there was a division among them.
   So they said to the blind man again,
   "What do you have to say about him,
   since he opened your eyes?"
   He said, "He is a prophet."
   
   Now the Jews did not believe
   that he had been blind and gained his sight
   until they summoned the parents of the one who had gained his sight.
   They asked them,
   "Is this your son, who you say was born blind?
   How does he now see?"
   His parents answered and said,
   "We know that this is our son and that he was born blind.
   We do not know how he sees now,
   nor do we know who opened his eyes.
   Ask him, he is of age;
   he can speak for himself."
   His parents said this because they were afraid of the Jews,
   for the Jews had already agreed
   that if anyone acknowledged him as the Christ,
   he would be expelled from the synagogue.
   For this reason his parents said,
   "He is of age; question him."
   
   So a second time they called the man who had been blind
   and said to him, "Give God the praise!
   We know that this man is a sinner."
   He replied,
   "If he is a sinner, I do not know.
   One thing I do know is that I was blind and now I see."
   So they said to him,
   "What did he do to you?
   How did he open your eyes?"
   He answered them,
   "I told you already and you did not listen.
   Why do you want to hear it again?
   Do you want to become his disciples, too?"
   They ridiculed him and said,
   "You are that man's disciple;
   we are disciples of Moses!
   We know that God spoke to Moses,
   but we do not know where this one is from."
   The man answered and said to them,
   "This is what is so amazing,
   that you do not know where he is from, yet he opened my eyes.
   We know that God does not listen to sinners,
   but if one is devout and does his will, he listens to him.
   It is unheard of that anyone ever opened the eyes of a person born blind.
   If this man were not from God,
   he would not be able to do anything."
   They answered and said to him,
   "You were born totally in sin,
   and are you trying to teach us?"
   Then they threw him out.
   
   When Jesus heard that they had thrown him out,
   he found him and said, "Do you believe in the Son of Man?"
   He answered and said,
   "Who is he, sir, that I may believe in him?"
   Jesus said to him,
   "You have seen him,
   the one speaking with you is he."
   He said,
   "I do believe, Lord," and he worshiped him.
   Then Jesus said,
   "I came into this world for judgment,
   so that those who do not see might see,
   and those who do see might become blind."
   
   Some of the Pharisees who were with him heard this
   and said to him, "Surely we are not also blind, are we?"
   Jesus said to them,
   "If you were blind, you would have no sin;
   but now you are saying, 'We see,' so your sin remains.
   

   or JN 9:1, 6-9, 13-17, 34-38

   As Jesus passed by he saw a man blind from birth.
   He spat on the ground and made clay with the saliva,
   and smeared the clay on his eyes, and said to him,
   "Go wash in the Pool of Siloam" — which means Sent —.
   So he went and washed, and came back able to see.
   
   His neighbors and those who had seen him earlier as a beggar said,
   "Isn't this the one who used to sit and beg?"
   Some said, "It is, "
   but others said, "No, he just looks like him."
   He said, "I am."
   
   They brought the one who was once blind to the Pharisees.
   Now Jesus had made clay and opened his eyes on a sabbath.
   So then the Pharisees also asked him how he was able to see.
   He said to them,
   "He put clay on my eyes, and I washed, and now I can see."
   So some of the Pharisees said,
   "This man is not from God,
   because he does not keep the sabbath."
   But others said,
   "How can a sinful man do such signs?"
   And there was a division among them.
   So they said to the blind man again,
   "What do you have to say about him,
   since he opened your eyes?"
   He said, "He is a prophet."
   
   They answered and said to him,
   "You were born totally in sin,
   and are you trying to teach us?"
   Then they threw him out.
   
   When Jesus heard that they had thrown him out,
   he found him and said, "Do you believe in the Son of Man?"
   He answered and said,
   "Who is he, sir, that I may believe in him?"
   Jesus said to him,
   "You have seen him, and
   the one speaking with you is he."
   He said,
   "I do believe, Lord," and he worshiped him.
   

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   Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

5. Saturday of the Third Week of Lent

   Reading I Hos 6:1-6

   “Come, let us return to the LORD,
       it is he who has rent, but he will heal us;
       he has struck us, but he will bind our wounds.
   He will revive us after two days;
       on the third day he will raise us up,
       to live in his presence.
   Let us know, let us strive to know the LORD;
       as certain as the dawn is his coming,
       and his judgment shines forth like the light of day!
   He will come to us like the rain,
       like spring rain that waters the earth.”

   What can I do with you, Ephraim?
   What can I do with you, Judah?
   Your piety is like a morning cloud,
       like the dew that early passes away.
   For this reason I smote them through the prophets,
       I slew them by the words of my mouth;
   For it is love that I desire, not sacrifice,
       and knowledge of God rather than burnt offerings.

   Responsorial Psalm 51:3-4, 18-19, 20-21ab

   R.    (see Hosea 6:6)  It is mercy I desire, and not sacrifice.
   Have mercy on me, O God, in your goodness;
       in the greatness of your compassion wipe out my offense.
   Thoroughly wash me from my guilt
       and of my sin cleanse me.
   R.    It is mercy I desire, and not sacrifice.
   For you are not pleased with sacrifices;
       should I offer a burnt offering, you would not accept it.
   My sacrifice, O God, is a contrite spirit;
       a heart contrite and humbled, O God, you will not spurn.
   R.    It is mercy I desire, and not sacrifice.
   Be bountiful, O LORD, to Zion in your kindness
       by rebuilding the walls of Jerusalem;
   Then shall you be pleased with due sacrifices,
       burnt offerings and holocausts.
   R.    It is mercy I desire, and not sacrifice.

   Verse before the Gospel Ps 95:8

   If today you hear his voice,
   harden not your hearts.

   Gospel Lk 18:9-14

   Jesus addressed this parable
   to those who were convinced of their own righteousness
   and despised everyone else.
   “Two people went up to the temple area to pray;
   one was a Pharisee and the other was a tax collector.
   The Pharisee took up his position and spoke this prayer to himself,
   ‘O God, I thank you that I am not like the rest of humanity — 
   greedy, dishonest, adulterous — or even like this tax collector.
   I fast twice a week,
   and I pay tithes on my whole income.’
   But the tax collector stood off at a distance
   and would not even raise his eyes to heaven
   but beat his breast and prayed,
   ‘O God, be merciful to me a sinner.’
   I tell you, the latter went home justified, not the former;
   for everyone who exalts himself will be humbled,
   and the one who humbles himself will be exalted.”

   • Readings for the Optional Memorial of Saint Cyril of Jerusalem, bishop and doctor of the Church

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   Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.